Readings

Read­ings and Quotes

We present here a col­lec­tion of quotes on spir­i­tual life, mainly from the teach­ings of Sri Rama­kri­shna, Sri Sarada Devi, and Swami Vivek­a­nanda. See the whole list here.

A Song on Samadhi
Swami Vivek­a­nanda

Swami Vivek­a­nanda com­posed this hymn in an attempt to express the inex­press­ible expe­ri­ence of nirvikalpa samadhi. An Eng­lish Trans­la­tion (from the Com­plete Works) Lo! The sun is not, nor the comely moon, All light extinct; in the great void of space Floats shadow-like the image-universe. In the void of mind invo­lute, there floats The fleet­ing uni­verse, rises and floats, Sinks again, cease­less, in the cur­rent “I”. Slowly, slowly, the Read more »

Teach­ings of Sri Rama­kri­shna in Eight Apho­risms
Swami Har­shananda

Swami Har­shananda com­posed eight sutras embody­ing the essence of Sri Ramakrishna’s teach­ings. They are pre­sented here­with. (From the Vedanta Kesari, Decem­ber 2011) Swami Brahma­rupa­nanda has been giv­ing a series of talks on this sub­ject: lis­ten here. ईश्वरोऽस्त्येवः स एव सत्यम्॥१॥ तं द्रष्टुं ज्ञातुं तेन सह आलापं कर्तुं च Read more »

Rama­kri­shna, Christ, and the Incar­na­tion
From The Gospel of Sri Ramakrishna

M: “How amaz­ing! A sim­i­lar thing hap­pened with two women at the time of Jesus. They too were sis­ters, and devoted to Christ. Martha and Mary.” MASTER (eagerly): “Tell me the story.” M: “Jesus Christ, like you, went to their house with his devo­tees. At the sight of him one of the sis­ters was filled with ecsta­tic hap­pi­ness. It reminds me of a song about Gau­ranga: My two eyes sank in the sea of Gora’s heav­enly beauty And did not Read more »

Are Christ and Bud­dha Iden­ti­cal?
Swami Vivek­a­nanda

It is my par­tic­u­lar fancy that the same Bud­dha became Christ. Bud­dha proph­e­sied, “I will come again in five hun­dred years”, and Christ came here in five hun­dred years. These are the two Lights of the whole human nature. Two men have been pro­duced, Bud­dha and Christ; these are the two giants, huge gigan­tic per­son­al­i­ties, two Gods. Between them they divide the whole world. Wher­ever there is the least knowl­edge in the world, peo­ple bow down either Read more »

Sri Sarada Devi on Fault-finding

I tell you one thing—if you want peace, do not find fault with oth­ers. Rather see your own faults. Learn to make the world your own. No one is a stranger, my child; the whole world is your own. To err is human. One must not take that into account. It is harm­ful for one­self. One gets into the habit of find­ing fault. … Do not look for faults in oth­ers, or your own eyes will become faulty. I can­not see oth­ers’ faults. I am sim­ply not made Read more »

What is Dharma?
Sis­ter Nivedita

Like the del­i­cate charm that is com­mon to hon­ourable women; like the dis­tinc­tive great­ness of saints and heroes; like the intel­lec­tual breadth of a uni­ver­sity city; like all the finest things in the world in fact, Indian thought had remained till the year 1893 with­out a def­i­n­i­tion, and with­out a name. For the word dharma can in no sense be taken as the name of a reli­gion. It is the essen­tial qual­ity, the per­ma­nent, unfluc­tu­at­ing core, of substance,—the Read more »

The Real Tem­ple of the Lord
Swami Pre­m­ananda

We should never for­get that our real object is to enshrine the Lord in the heart of every man in the world, for the real tem­ple of the Lord is the human heart. There within the heart of every man the ground has to be con­se­crated, for it has been defiled by the pro­fan­ity of worldly desires and plea­sures. There on that con­se­crated ground let the tem­ple of Divine Com­mu­nion be raised and the over­flow­ing bliss of the Supreme Good reign. Infi­nite Bliss Read more »

Respon­si­bil­ity of Stu­dents of Vedanta
Swami Ashokananda

Do the stu­dents of Vedanta real­ize that they have great respon­si­bil­ity on their shoul­ders? None can deny that human­ity is just now pass­ing through a period of great storm and stress, when every ideal is being remod­eled, old ideas are being chal­lenged and accus­tomed ways of doing things are being ques­tioned. Eco­nom­i­cally, polit­i­cally, cul­tur­ally, spir­i­tu­ally, in every respect, the human mind and affairs are under­go­ing great changes. We are find­ing Read more »

On the Four Yogas:
A poem by Abir Muhuri

(Based upon the book The Teach­ings of Swami Vivek­a­nanda) To nur­ture and blos­som the divine within That is the sole goal of one’s reli­gion To unite with God and join in his grace Is up to our own exper­i­men­ta­tion The ways to divin­ity stretch to infin­ity As each per­son is a wave among the oceans The mind­sets and roles, the moods and souls Are so col­or­ful in this vast cre­ation As many as the ways are, there are a few to be named That Read more »

To the Fourth of July

On the 4th of July, 1898, Swami Vivek­a­nanda was trav­el­ling with some Amer­i­can dis­ci­ples in Kash­mir, and as part of a domes­tic con­spir­acy for the cel­e­bra­tion of the day—the anniver­sary of the Amer­i­can Dec­la­ra­tion of Independence—he pre­pared the fol­low­ing poem, to be read aloud at the early break­fast. Behold, the dark clouds melt away, That gath­ered thick at night, and hung So like a gloomy pall above the earth! Before thy magic touch, Read more »

Swami Vivek­a­nanda on the Upanishads

The Upan­ishads have this one theme before them: “What is that know­ing which we know every­thing else?” In mod­ern lan­guage, the theme of the Upan­ishads is to find an ulti­mate unity of things. Knowl­edge is noth­ing but find­ing unity in the midst of diver­sity. Every sci­ence is based upon this; all human knowl­edge is based upon the find­ing of unity in the midst of diver­sity; and if it is the task of small frag­ments of human knowl­edge, which we call Read more »

Swami Vivek­a­nanda on Bud­dha and Shankara

Bud­dha brought the Vedanta to light, gave it to the peo­ple, and saved India. A thou­sand years after his death … Shankaracharya arose and once more revived the Vedanta phi­los­o­phy. He made it a ratio­nal­is­tic phi­los­o­phy. In the Upan­ishads the argu­ments are often very obscure. By Bud­dha the moral side of the phi­los­o­phy was laid stress upon, and by Shankaracharya, the intel­lec­tual side. He worked out, ratio­nalised, and placed before men the won­der­ful Read more »

Swami Brah­mananda on Meditation

Prac­tice japa and med­i­ta­tion reg­u­larly. Do not miss even one day. The mind is like a spoiled child—always rest­less. Try repeat­edly to steady it by fix­ing it on the Cho­sen Ideal, and at last you will become absorbed in him. If you con­tinue your prac­tice for two or three years, you will begin to feel an unspeak­able joy and the mind will become steady. In the begin­ning the prac­tice of japa and med­i­ta­tion seems dry. It is like tak­ing bit­ter med­i­cine. Read more »

Spir­i­tual Teach­ings of Swami Brahmananda

Just as the Ganges has its ebb and flow, so is there an ebb and flow in spir­i­tual moods at the begin­ning. But later, as you con­tinue, there will come an even flow of the mind toward God. Try dili­gently to check this mad out­ward rush of your mind. You can do this suc­cess­fully if you do not try to med­i­tate as soon as you sit down. First draw the mind back from its exter­nal pur­suits by means of dis­crim­i­na­tion, and lock it up inside, at the sacred Read more »

Swami Vivek­a­nanda on Sri Ramakrishna

Sri Rama­kri­shna never spoke a harsh word against any­one. So beau­ti­fully tol­er­ant was he that every sect thought that he belonged to them. He loved every­one. To him all reli­gions were true. He found a place for each one. He was free, but free in love, not in “thun­der.” * * * * This is the mes­sage of Sri Rama­kri­shna to the mod­ern world. Care not for doc­trines or for dog­mas, for sects or for churches. All these count for but lit­tle, Read more »

Teach­ings of Holy Mother

You may say that you have done so much of japa or so much of work; but noth­ing will avail. Nobody can achieve any­thing unless Mahamaya clears the way. Oh, my chil­dren, take refuge, just take refuge. Then alone she will clear the way out of her mercy. … Once in sum­mer at Kamarpukur, a heavy shower had filled up the fields, and water over­flowed from the ponds. The Mas­ter was wad­ing through water when pro­ceed­ing by the side of the sweeper colony. As Read more »

Swami Vivek­a­nanda on Kali

How I used to hate Kali … and all Her ways! That was the ground of my six years’ fight—that I would not accept Her. But I had to accept Her at last! Rama­kri­shna Parama­hamsa ded­i­cated me to Her, and now I believe that She guides me in every­thing I do, and does with me what She will. … Yet I fought so long! I loved him, you see, and that was what held me. I saw his mar­vel­lous purity. … I felt his won­der­ful love. … His great­ness had not dawned Read more »

Swami Vivek­a­nanda on the Mother

Say, “I am the Spirit! Noth­ing exter­nal can touch me.” When evil thoughts arise, repeat that, give that sledge-hammer blow on their heads, “I am the Spirit! I am the Wit­ness, the Ever-Blessed! I have no rea­son to do, no rea­son to suf­fer, I have fin­ished with every­thing, I am the Wit­ness. I am in my pic­ture gallery—this uni­verse is my museum, I am look­ing at these suc­ces­sive paint­ings. They are all beau­ti­ful. Whether good or evil. I see the Read more »

Sri Rama­kri­shna on the Path of Devotion

Bhak­tiyoga is the reli­gion for this age. But that does not mean that the lover of God will reach one goal and the philoso­pher and worker another. It means that if a per­son seeks the Knowl­edge of Brah­man he can attain It by fol­low­ing the path of bhakti, too. God, who loves His devo­tee, can give him the Knowl­edge of Brah­man if He so desires. … By real­iz­ing the Divine Mother of the Uni­verse, you will get Knowl­edge as well as Devo­tion. You will Read more »

Sri Rama­kri­shna on the Knowl­edge of the Absolute

The attain­ment of the Absolute is called the Knowl­edge of Brah­man. But it is extremely dif­fi­cult to acquire. One can­not acquire the Knowl­edge of Brah­man unless he com­pletely rids him­self of his attach­ment to the world. When the Divine Mother was born as the daugh­ter of King Himalaya, she showed her var­i­ous forms to her father. The king said, “I want to see Brah­man.” There­upon the Divine Mother said: “Father, if that is your desire, then you Read more »